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Here's how: Entering 2018, it's easy for publishers to remain in defense mode as they brace for another year of battling the duopoly.The growing space occupied by Facebook and Google continued to be a neverending ping pong battle in 2017, with Google eventually clinching the year by bringing more traffic to publishers than Facebook.Some earlier historians, such as John Morris (1973), tried to make use of, as historical texts, all the sources which mentioned Arthur including, for example, the Saints' Lives and late poetry.This tendency has been correctly and heavily criticised by David Dumville (1977a), amongst others, mainly because these sources cannot be seen as in any way historically reliable -- we are therefore, when looking at a possibly historical Arthur and in the light of Dumville's comments, essentially confined to four pieces of evidence which might contain information of real historical value: the Dealing with the last of these first, the occurrence of four (or possibly five) people named 'Arthur' in sixth- and seventh-century western Scotland and Wales has often been seen as one of the best pieces of evidence for a historical Arthur -- the argument is, essentially, that the appearance of these names reflects the commemoration of an earlier historical figure (see, for example, Chadwick and Chadwick, 1932).
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An up-to-date expansion, development and revision of all the material found here is contained in my (Tempus, 2007). It will, however, continue to be archived at this website, given its long independent existence and the fact that it is itself cited in various publications, such as N. Higham's Many different theories are available as to the 'identity' of Arthur and some brief methodological notes will be found here regarding the making of such identifications.
While these theories are interesting, they fail to address fully one important question -- was there a historical post-Roman Arthur?
Any inquiry into the 'historical' Arthur must proceed from the sources.
One of the most important sources for the student of post-Roman Britain is archaeology and, indeed, the case is sometimes made that it is our only reliable source (see, for example, Arnold, 1984).